By John Blofeld
This portrait of the Buddhist embodiment of compassion is either an informative learn via a number one pupil of Buddhism and an interesting account of the author's look for the paranormal value of the goddess. An item of joyous devotion in chinese language people faith, Kuan Yin is respected for her saving energy: it's stated that any one in misery who calls on her with sincerity could be rescued from pain and damage. On a deeper point, Kuan Yin symbolizes the freeing strength of compassion, that is an quintessential reduction within the quest for enlightenment.
John Blofeld conjures up the captivating presence of Kuan Yin via colourful anecdotes, own reports, and outlines of Buddhist rituals and legends encountered in the course of his travels all through China. whilst, he bargains a discovered account of the goddess's background and significance in chinese language inspiration and faith. He explores the starting place of the Bodhisattva of Compassion in India and Tibet, within the kind of Avalokiteshvara (Tibetan: Chenresig), a male deity who developed into the light mother/maiden determine of chinese language Buddhism. Meditation and visualization ideas linked to Kuan Yin are given, and her valuable iconographic varieties are defined. Illustrated with photos from chinese language and Tibetan sacred paintings, the e-book additionally comprises translations of devotional poems and yogic texts. Bodhisattva of Compassion is absolutely the main whole and illuminating photo of Kuan Yin on hand.
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Additional info for Bodhisattva of Compassion: The Mystical Tradition of Kuan Yin (Shambhala Dragon Editions)
Ir*rv a"v '-'f rheir lives. atis said to Kuan Tzu-Tsai (a name for Kuan Yin) in rhe sutraapparentlydemolishes,blow by blow, the most *'idely knorvn,reveredand fundamentalof all ,ir. 'icus teachingsof rhe Buddha. text by itself n:ight seem quite tame. so, with a view to giving at leasta hint of its dramatic quality. I present it somervhat in the form in which it is expoundeclbifore assemblies of lavmen by learnedTripitaka Maiters. Imagine, rhen, a thin, 45 grey-robed, shaven-headedfigure seatedcross-leggedon his preaching throne, evesalight with eagernessto communicate a truth of supreme importance to those with ears to hear.
Novr Tara is not widely known in China or Japan (except among people familiar with the Tibetan tradition) and ferv Tara ettgies are to be found there. Yet such an attractive being and one supporred by sound canonical backing would surely have been eagerly welcomed, had not some other means of portraying compassion and its liberating porvers in r,vomanly form been clevised. In my view, that is exactly what happened ! The C hines e hav e a l w a y s b e e n d i s p o s e d to e n v i sagefri endl y di vi ni ties in idealis e d h u ma n fo rm.
Our throats. That sort of god is bound to enjoy roast chicken and those barbarians are atiaid we shall win his favour and protection. ' It is not related how they managed it, only that baskets of animal flesh wcre found the next day, tucked beneath the trailing ends of long silk scarves suspended from some of Avalokita's thousand arms. On the yu'ayhome, Mrs Chiang was in the best of humours. \Vhenever the two women encountered parties of Tibetans, theycould hardly suppress their merriment at the thought that these barbarians were blissfully unaware that a couple of defenceless Clrinese women had stolen a march on them.
Bodhisattva of Compassion: The Mystical Tradition of Kuan Yin (Shambhala Dragon Editions) by John Blofeld