By Jim Vernon, Antonio Calcagno (eds.)
Participants: A. J. Bartlett, Justin Clemens, Norman Madarasz, Adriel M. Trott, Gabriel Riera, Frank Ruda, Tzuchien Tho, Alberto Toscano
Badiou and Hegel: Infinity, Dialectics, Subjectivity bargains severe value determinations of 2 of the dominant figures of the Continental culture of philosophy, Alain Badiou and G.W.F. Hegel. Jim Vernon and Antonio Calcagno collect demonstrated and rising authors in Continental philosophy to debate the connection among the thinkers, making a multifarious choice of essays via Hegelians, Badiouans, and people sympathetic to either. The textual content privileges neither philosopher, nor any specific subject shared among them; particularly, this publication lays a large and sound origin for destiny scholarship on arguably of the best thinkers of infinity, universality, subjectivity, and the long-lasting price of philosophy within the sleek Western canon. veritably late, this quantity will allure Hegel and Badiou students, in addition to these attracted to post-structuralism, political philosophy, cultural experiences, ontology, philosophy of arithmetic, and psychoanalysis.
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Additional resources for Badiou and Hegel: Infinity, Dialectics, Subjectivity
The fracture that Badiou will effect within Hegel is to show how the mathematical infinite of number cannot be reconciled with a dialectical infinite of quality. 17 This demonstration is given in terms of the rivalry between mathematics and logic. ” Hegel immediately continues: “In mathematical cognition, insight is an activity external to the thing,” and that its “purpose or Notion is magnitude. ” 18 In The Science of Logic, in the remark concerning “The Specific Nature of the Notion of the Mathematical Infi- 22 A.
If being is multiple, then the Whole must also be multiple, a multiple of multiples; it must also be a reflexive multiple, insofar as it must present itself as part of its own multiple-presentation; all non-reflexive multiples must by definition be part of this multiple, and we could consider this part in itself, asking whether it is reflexive or non-reflexive; if it is reflexive, then it cannot be part of the non-reflexive multiples among which it has been defined (contradiction); if it is nonreflexive, because it presents all the non-reflexive multiples, it must present itself as part of this whole, and is therefore reflexive (contradiction).
The entire section “Hegel”’ (LW 141–52) is highly pertinent here. 30. For example: “the reverse of an apparent element is the largest element which, in appearing, is totally disjoint from this first element”; “Or, metaphorically, the reverse of p is the largest of the elements of the transcendental T having ‘nothing in common’ with p. This is indeed why the reverse serves to evaluate what, in appearing, is given in a situation as the negation of whatever element’s intensity is evaluated by p. Because the reverse .
Badiou and Hegel: Infinity, Dialectics, Subjectivity by Jim Vernon, Antonio Calcagno (eds.)